Welcome To K'Cho Catholic Community!
What is the CCC?
The CCC is K'Cho Catholic Community in Malaysia. It is one of Myanmar Catholic Communities in Malaysia. The CCC works to protect and help K'Cho Asylum-seekers and Refugees from Myanmar.
Triple C is not only the name of the community but it stands for the holy trinity that is One God. As-
C= Creator of God - Father
C=Christ the Savior - Son
C= Commander in Chief - Holy Spirit
Who are the founders of K'Cho Catholic Community( CCC )?
The founders are K'Cho ex-seminarians from Myanmar and a group of K'Cho Catholic believers in Malaysia. We are from Church of Sacred Heart of Juses, Mindat Parish under Hakha Diocese, Myanmar.
"OUR MOTTO"
"Blessed the one who has regard for the poor, the lord delivers him in time of trouble. Psalm 41:2"
OUR DETERMINATION
Faith : We faith in God for our determination.
Unity : Our grace of Baptism makes us one community, one Church, one Nation and we are one in Christ.
Charity : The Charity is our moral victory.
Honesty : Honesty is the first and our moral conviction.
We always value our faith, our Honesty, the Unity , and the Charity.
What is the CCC for ?
The CCC is for everyone who is in need of help. It is to assist all the people from Myanmar regardless of religious and social status . The committee is trying to give religious service and social service with the help of catholic communities.
For religious service, the priority of the community is to assist Catholic K'cho people only because it is difficult for us to know who is catholic. However,if you have some documents regarding you are a catholic , the committee will perform any assistance.
For social service, the committee will assist all the people from Myanmar who are really in need of help for our best.
How becomes the K'Cho Catholic Community?
There are around 2000 K'Cho people out of over 40,000 Chins in Malaysia. From this number of K'Chos, we catholics are small in number and the rests are Buddhists, other denominations and traditional-nuts worshipers. These Catholics stay and work in different places and they are scattered all over Malaysia that it is difficult for them to meet one another. The worst is that they do not have any proper documents to travel around and do not have proper place to get together. Some do go to Church for prayers and worships but they do not introduce and make known themselves to the parish priest because of the language difficulty so that when they go for help , they confront with difficulties.
Some of our K'Cho Catholic believers stay with their baptist friends in one flat and occasionally, they go to Baptist Church and do their prayers in baptist way. On the other hand, some of our K'Cho Catholics do not go to Church because they do not understand either Malay or English and the chief reason is afraid of police. Most of our Catholic brothers and sisters do not know the value of the Catholic church and of being a Catholic because they have very little knowledge of Catholicism. They do not understand what the sacraments are all about so they do not value their sacramental life. Therefore, in some cases they tend to misuse especially the sacrament of marriage. Some catholics held their marriage in a baptist way because they do not know how to get help from their friends or from the Church. In addition, some people want to learn catholicism but we could not provide any assistance to them. As we are ex-seminarians, we feel that it is our duty to feel secure the faith of our Catholic brothers and sisters and go hand in hand with them, and provide assistance to those who want to observe catholicism. As K'Cho people are a small ethnic group in Malaysia, they are not well-known as K'Cho among Chin people. Most of K'Cho people are not educated and they are artless people. Only a few of them are graduates. Needless to say, they need leaders who will help them take the right way for their sacramental life as well as their human rights in Malaysia.
While we have been looking for the church which can help us in our sacramental life and socail affairs or activities in Malaysia, the Church of the Sacred Heart invites us to join them as a community.The Church of the Sacred Heart was also the first which formerly helped our K'Cho Chin Community especially in the funeral service. We have been keeping in touch and working with the Sacred Heart Church for some time but not as a community. As it is, and as we are Catholic refugees we are confident that the Catholic Church is the right place for our spiritual and physical welfare. For these reasons, the CCC is formed by K'Cho ex-seminarians to help our K'Cho catholic brothers and sisters to feel at home with Church and deepen their faith by learning more about catholicism, and to offer facilities to those who want to become catholic in Malaysia. The CCC is pleased to cooperate with any Catholic Communities and Social Service Communities for the needs of Myanmar people not only for religious service but for the problems they are facing in their daily Life in Malaysia.
Who is the community home for?
The committee sets up the Community Home for all K’Cho people so that · we can gather our Catholic brothers and sisters for religious purpose, · we can work on documenting regarding UNHCR or Church, · they can stay and improve their Health when they have health problem, · they can stay when they come to
Our Vision and Mission
To help the needs of K'Cho Catholics and Non-Catholic K'Chos in Malaysia in terms of their religious and social affairs.
Aims and Objectives
1. To help Cho Chin Catholics keep in touch with church for their sacramental life.
2. To be able to access the sacraments of Baptism, Matrimony, anointing of the sick to Cho Chin Catholics.
3. To help Cho Chin people learn Catholicism.
4. To create and cultivate a sense of friendship among Cho Chins.
5. To build up unity and team work among Cho Chins.
6. To be able to help each other with a sense of society in a positive way.
7.To be able to let Cho Chins share their experiences and the knowledge
of religion and society.
8. To cooperate with Catholic Church for refugee status of Cho Chins in UNHCR office.
9. To be able to communicate with International Catholic Communities, Intenational NGOs and International Refugee Organizations for the needs of Cho Chins in Malaysia.
11. To respect and conserve our Cho Chin Culture and Literature.
12. To build up a friendly relationship between Cho Chin Catholics and Malaysian Catholics.
13. To be able to work for K'Cho Human Rights and all-round Development for K'Cho people.
Where is CHIN STATE in Myanmar ? | |
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Climate: Chin State has a mild hot, wet climate. April and May are the hottest months of the year. Average temperatures of the months range from 60°F (15.5 Degrees Centigrade) to 70°F (21 Degrees Centigrade). Average temperature in the cold season is below 40°F (4.4 Degrees Centigrade). In the cold season, temperatures fall as low as freezing point of water in the higher parts of towns like Haka, Foshaik and Kanpetlet. | |
Average annual rainfall is 80-100 inches. The southern part of Chin State gets more rain due to the storms that come from Bay of Bengal. | |
Location: Chin State is located in the west of Myanmar Naing-Ngan It lies between North Latitude 21 ° 0' and 24° 15' and East Longitude between 93 ° 15' and 94°0'. India is to its north and west; Rakhine State, to its south; Sagaing and Magway Division are to its cast. It has an area of 13.907 sq. miles.
Mindat District is a district of the Chin State in Myanmar. It consists 4 towns and 840 villages.The district contains the following townships: Mindat Township, Matupi Township, Kanpetlet Township , Paletwa Township
The Location: Mindat town seated 4860 feet above sea level and Mindat is located between latitude 21.19 and 21.47, longitude 93.23 and 94.29.It is located on the southern part of Chin State. Chin State, West of the Country. Mindat is the mountainous region with good rainfall and it has abundant natural forests. You will see pine trees and other hard wood.Because of the cold weather, you can see the scenic beauty of Mindat township under the misty blue sky. You can also see more houses built in line along the edge of mountain side.
Mindat town with bluish green backdrop is situated in north-west of Myanmar. It is on the western Yoma. It has temperate climate. The township is 33 miles wide in east-west and 37 miles north-south. It has the total area of over 1,219 square miles.
People: "Kcho" or "Cho" people are the inhabited ethnic group around Mindat and Kanpellet . There are three ethnic group they are "Müün, Dai and M'Kaang ".
Famous places: Mount Khawnusoum (known previously as Mt. Victoria) or Khonumthung is the most famous icon of Mindat district. Mt. Victoria is 10,500 feet high above sea level, the highest peak in Chin State and it's also the third highest mountain of the country.It is a mountainous region with very few plains. Many natural watercourses are flowing among mountain ranges running from north to south forming a number of valleys and gorges.The Chin Hills are part of the series of ridges along the Southern extremity of the Himalaya Range. The Chin Hills were just recently opened to tourists is full of natural beauties: high mountains and a variety of wild life, birds and butterflies. As central Myanmar is dotted with golden stupas, the Chin Hill is rich with flora and fauna. The most well known flower of the region is Taunzalat flower (Rhododendron arboreum). Mount Khawnusoum National Park is and idea spot for ecotourism activities. They can climb Mount Khawnusoum peak or go trekking and visit the ethnic K'Cho villages inside the Park. |
K'Cho Lady Vedio : Mindat (Sorthen Part of Chin State )http://youtube.com/watch?v=XdeJZKrbjjE Tags: Mindat |
Mindat and Kanpelet are the towns near Natma Taung situated over 1000 meters above sea level. Women of Chin Hills wear “Tattoos” on their faces and the design of tattoo on varies with each village. Mount Khawnusoum National Park is believed to be one of the largest and best-reserved forest types remaining within the Chin state.
Religious: There are three main religious in Mindat, they are Christianity, Animism, and Buddhism. Animism is the most oldest and pioneer religious of the inhabited ethnic groups. Christian became the most popular religious from one century ago and Buddhism still standing as one of the main religious in Mindat.
Kcho people are known for their honesty and Braveness. During civil war K'Cho and Chin army saved the Country from Communism. Nevertheless, later when the military regain the power they remove, dislodge, take off the Chin Army so that they can contain their power. Chin state is the Only state that not having strong rebellious army, they all love Peace and Democracy. K'Cho people were well known for their fighting spirit and zeal as well as for their faithfulness.
K'Cho Common Law or The Law of traditional K'Cho culture
The traditional culture of K'Cho people is very much similar to the Hebrew (Israel) culture and it is very strick. Since many years ago, the law of traditional K'Cho culture has been used by K'Cho people. K'Cho people greatly respect and follow their Common Laws.The Law of traditional K'Cho culture forbidden murdering, Stealing, Adultery, etc...They don't allowed those who broken the Law to be forgiven unless if he or she repent and give twice amount of what he or she has steal or destroyed other people's property. Until to day Kcho People hate stealing and dishonesty and unfair matters in their social life. K'Cho cultural heavily forbidden to kill Females. According to K'Cho cultural when a man kills any wild animal he will hang up the head of the animal in front of his hurt so that people will respect him for his braveness and talent. The more a person can hang the more he became popular within the community. Mostly, people hang up the heads of Cow, buffalo, and a kind of wild Oxe to show their dignity. Due to this culture, some people misunderstand and said that K'Cho people hang up Humans' Head like Head-Hunters because of their lack of proper observation. In reality the custom of K'Cho people is to protect their Guess until their last breath and they are not allowed to kill a person without a very reasonable case.
K’Cho ladies with Tattoos
Müün Lady
They former K'Cho ladies usually do Tattoos on their faces. It is said that when King Alaung SiThu visited K'Cho Kho or K'Cho land, the King took some K'Cho ladies to the kingdom because some of K'Cho ladies were very attractive and pretty. Since that time, K'Cho ladies started doing Tattoos on their faces so that they could not be taken by the King. But it is turned as one of traditions for K'Cho ladies and they becomes to feel that they are looking nice with their Tattoos and they show their dignity doing Tattoos on their faces.Today it is not common to see the female K'Cho with tattoos on their faces and central Chin state, but Mindat and other south Chin villages still maintain this tradition. Especially young women of the Munn tribe in Mt. Victoria region are keen to do this customs. After 1950, the government of Myanmar stops K'Cho Ladies to do Tattoos on their faces.
Today it is not common to see the female Chins with tattoos on their faces in north and central Chin state, but Mindat and other south Chin villages still maintain this tradition. Especially young women of the Müün, M’kään and Dai tribes in Mt. Victoria region are keen to do this customs.
M'Kaang Woman
Müün, Dai and M'Kaang tribes each has different tattoo design. Müün's tattoo is a line of small circles along the neck, straight lines making half moon shape for the cheeks. Dai and M'Kaang put a lot of dots all over the face. Another tribes of Chin group in Arakan state uses a spider-net pattern tattoos which are not found around Mindat. Dai and M'Kaang females are also said that they used to be slaves and its evidence was a ring shaped tattoo around the ankles which they still have today.
Lots of people from Myanmar misunderstand the beautiful cultural of KCho people because of their habit of revenge. The traditional culture of KCho people is very much similar to the Hebrew (Israel) culture. The Law of traditional KCho culture has forbidden murdering, Stealing, Adultery etc...They don't allow those who broken the Law to be forgiven unless if he or she repents and gives twice amount of what he or she has stolen or destroyed other people's property. Until today KCho People hate stealing and dishonesty. KCho cultural has heavily forbidden to kill Females. According to KCho cultural when a man kills any wild animal he will hang up the head of the animal in front of his hurt so that people will respect him for his bravery and talent. The more a person can hang the more he became popular within the community. Mostly, people hang up the heads of Cow, buffalo, and a kind of wild Oxe to show their dignity. Due to this culture, some people miss understand and said that KCho people hang up Humans' Head like Head-Hunters because of their lack of proper observation. In reality the custom of KCho people is to protect their Guest until their last breath and they are not allowed to kill a person without a very reasonable case. During the Civil war the Kcho people were faithful fighter for the Country, Myanmar.
In K’Cho Land such as Mindat, stone tables and Y-shaped wooden poles catch eyes of the travelers. They are often found by the road in the forest and mountain area villages and used for the ceremonies as an place to put a cow and so on. Naga also use the very similar type of Y-shaped poles. m
Stone Table of K’Cho People & Funeral
Around Mindat, K’Cho people burn the dead corps and put its ash into a jar, then bury it under a low, stone-made table. Thus These tables are used as tombs and altars. Travelers will see them on the way to Mt. Victoria from Mindat, at the village near Aye where we say for a night. They are also seen at the village of Munn as we stay at a mountain lodge.
Please visit our website for K'Cho people and their culture at
Chin National Day falls on 20 February. Every year, we usually celebrate Chin National Day but since 1998 , the military government stops National Day Celebration in Mindat.
Appearance
K'Cho have Black hair, Brown skin, High stout.
Occupation
Local K'Cho people are doing Farming, hunting, weaving for their living.
Mentality
K'Cho people are Faithful, Hospitality , Bravery , Hard Working and Honest.
What is K'Cho Catholic Community planning?
The committee is planning to fulfill the following fundamental needs of K'Cho people.
1. Arranging in-house-training on English,Maths and Computer skills to upgrade overall educational level of the children
2. Organizing pray meeting , Eucharistic celebration, experience sharing , exchange informations and encourage each other.
3.Motivating young people to act for improving their own destiny through teamwork
4.Providing Healthcare and Emergency needs of the people
Thank you for your visit to our K'Cho website!
The first K'Cho Catholic Committee members!
Who are K'Cho or Cho?
K'Cho or Cho Chins are the people of Southern Chin State who are particularly living in Mindat and Kampetlet townships, Myanmar.They call themselves K'Cho or Cho. K'Cho people speak Kcho dialect. Among Chin Dialects in Myanmar, K'Cho dialect is unique. It stands uniquely and does not mixed with other Chin Languages. Commonly, one type of Chin dialects can be communicate with another type of Chin dialect ( Haka dialect can be understand by Htantlang, Tiddim dialect can be use to communicate with Ton Zang dialect etc...). For some reason Kcho dialect is hard to learn and it is a little bit similar hear and there with all other Chin dialects. K'Cho is their native language and they speak Myanmar as a second language. The people of Mindat and Kampetlet are called K'Cho as well as their language is also called K'Cho. The K'Cho Chin group is composed of smaller linguistically diverse groups of Müün, Dai and M'Kaang. Although the K'Cho Chin group is composed of smaller linguistically diverse groups of Müün, Dai and M'Kaang , K'Cho language is used as a common language in the area of Mindat and Kampetlet, it means that Müün, Dai and M'Kaang can speak and understand K'Cho very well.
Geographical Description of K'Cho LandThe K'cho land is the area of Mindat and Kanpetlet townships.Mindat and Kanpetlet townships are in southern Chin State bordering with Thilin,Kyawk-htu, and Saw township of Yaw Valley in the east. Paletwa township in the West, Matupi township in the North, and Minpya township of Rakhine State in the South.
The land of K'Cho people is mountainous as it is part of the western mountain ranges of Myanmar. Khawnu or Victoria peak, one of the tourist attractions for hiking , bird seeing, observing of various rare birds and orchid species, is the highest point in Chin State. Vast stretches of mountains are still covered with virgin forest teeming with a wide variety of native orchids and flowers, rare species of birds in the world. But forest from large areas of the region has depleted or degraded due to the practice of subsistence shifting cultivation locally called Taungya, a common farming for the daily food of local people.There are big forests left only in the area of Khawnu National park strictly restricted to cut the trees for no reason.
Economic condition of K'ChoGenerally, Chin State is one of the most remote, mountainous, land least developed regions inhabited by indigenous hill tribes of Myanmar. Especially, the people of southern Chin State are the poorest among Chin people in terms of their material possession and intellectual level. The northern Chins, compared to their southern brothers, are generally better off by deeply penetrating into the business world as well as educational circles. Extreme poverty has crippled these people in all aspects of life, even the struggle for survival in today's globalized and competitive world. The needs of these people are so profound and numerous that help in greater volume and scope is yet required. Among some of the emergency needs for the people are improving healthcare, raising educational level of the people, and documenting fast-dwindling local culture and language.
Education Background of Local K'Cho
Education is the key for a community to open the door to development. Without proper educatinal foundation, other forms of development hardly will occur. Even well intended development programme for the community in the end will become difficult to be sustained. Government primary schools are located within easy access for most villages. However, there are numerous untold difficulties. Economic conditins of the family often intervene and many children, especially girls than boys are forced to help family in the fields or drop from school altogether before completion of elementary educatin. In most village schools, teachers show up and teach only a couple of months within the entire school year. It's not the fault of teachers that many of them are coerced to engage in some form of business their teaching job just to keep their family afloat. Consequently, overall educational level of the local children is far below the expected and reported level. The elementary students are not supported by the Government for their academic year. They have to pay for everything on their own within the entire school year. Mostly, the students have not got their Text Books in hand for their class untill half of the academic year.
Education higher than elementary becomes difficult for children from most village communities. The greater percentage of children from villages do not make to middle school level due maily to economic reasons of the family. Children need to stay in other villages where middle school is located carrying their own food supply, which most family cannot afforded since just a few middle schools are located in villages in the area.
Extremely low number of children from villages affords High School level education, which is available only in town. Lodging, food educatinal and other costs for their children are beyond the capacity of poor hill-field farmers. Some religious groups are trying to help by arranging food and accommodation of children from villages attending High school in Mindat.
College education becomes even more difficult for most children both from town and villages. Only some K'Cho young people who have passed high school level are able to continue to acquire college education exclusively through Correspondence. There is no full time college student from the area. The students who get a degree through Correspondence from University of Distence Education,Myanmar do not have a chance to get government jobs, especially for those Mountain people from Kachin, Kayin, Chin, Mon etc.
Ministry for Progress of Border Areas and National Races and Development Affair opened fully funded government centers to allow free accommodation, food, and stipend for other costs for the local children attending both high school and college level. Moreover, children from these government centers are assured employment in government jobs. However, religious discremination at the centers, under the supervision of Buddhist Missionary monasteries, makes it difficult or inaccessible for non-Buddhist children, who are the majority in the region.
English language and computer knowledge is far beyond the dream of K'Cho young people because training in these fields is available only in cities like Yangon and Mandalay. Vocational trainings (not governmental but private) such as handicraft, carpentry, sewing and weaving are rarely available in the local and some youngpeople can't afford to attend the trainings as they are mostly struggling for their daily food.
Life of K'Cho emigrant workers in Malaysia
There are about 2000 K'cho people in Malaysia. Only a few of them are registerated at UNHCR office as refugee. Most of K'cho people are still waiting for new registeration of UNHCR. We have to work for a living and for our family while waiting for our registeration but most of people do not get a job for the lack of any documents in hand and for the lack of malay or english language.Therefore, most of people who have not yet registerated by UNHCR have to depend on the incomes of the people who have got UNHCR card or the person who is registerd as Refugee by UNHCR in Malaysia. Most of K'Cho Asylum-seekers and Refugees are sharing an apratment for their living. Some are with family and some not. There are over 15 people sharing an apartment or a flat. The K'cho people without UNHCR card, for those K'Cho Asylum-seekers, are forced to work for long hours a day, especially for over 15 hours a day even if they get a job. Most of the times, K'cho emigrant workers are not paid by the employers for months when they have personal problems, especially for their health.The fate of K'cho emigrant workers is no exception.There are lots of untold problems with them.They are generally harassed in various forms by the employers, co-workers, the people we come in contact, and intimidated and arrested by police or Rela very often.
Women are the most vulnerable group among K'cho young emigrant workers in Malaysia. The agony of some K'cho girls, who work in the pubs, in hair salons or in the restaurants , will attest to some of such serious abuse cases. They are often advised,even forced in some cases by their employers or co-workers to dress and behave in such ways as to attract male customers.Sometimes,male customers consider them as sex workers, and openly ask for such services. In some cases , they are insulted for explaining their true standing and refusing to give such service. Moreover, employers often withhold salaries for months in order to keep girls from quitting and finding other jobs or to force them to assume inviting dress and behaviors. Some K'cho girls are sent by job brokers to such work places. For these mentioned above , the committee needs the helps from ILO, INGOs and International Catholic Communities for such cases. For K'Cho Asylum-seekers and Refugees in Malaysia , there is no protection , no mercy and no enough food for their living.
K'Cho Family Life in Malaysia
Mostly, there are three or four families staying in an apartment. They usually share the rental for their apartment as well as for the electric and water bills. Among them, two head of the family work for their living. The rests have to depend on their incomes. Some of K'Cho Asylum-seekers also depend on these families for their living. Therefore, 15 to 20 people are staying together in an apartment. Most of the families are recognized by UNHCR as Refugees and they have Refugee Status in hand. Although Malaysian Government does not allow Refugees to work in the country, some employers allow to work those who have Refugee status , especially for only those who can speak and understand Malay or Chinese. These people are usually paid low per month and this low income cannot afford the families.
For Asylum-seekers , it is rather difficult to get a job in Malaysia. Even though they get a job , they have to work for long hours per day with low salary and they are not usually paid by their Employers for months. Having known that they do not have any proper documents in hand , the employers cheat them . They are usually harassed in various forms by their Employers, Job Agents and co-workers. In addition, the malaysia police and rela raid their work place or their residence and arrest them very often and then send them to Jail. After 3 months and more in Jail, they are sent back to Thai border. When they get to Thai border, they are in the hand of Gangster and the Gangster sell them to work in the sea. Once they are in the sea, there is no way to come back to Malaysia. To avoid from being sold them to the sea, the family has to pay Ransom. The ransom is usually at amount of Rm2000 to 2500 per one person. However, the family cannot afford on their own, the family has to borrow some money from their close relative or friends to be able to pay in time. In this way, the family is in big debt and the Refugee family life in Malaysia is getting more difficult to cover the family's need.
Some of Refugees and Asylum-seekers, who are working in Malaysia, are sometimes robbed at the Bus-stop or on their way to work or home. As a Refugee and an Asylum-seeker, it is difficult to get a proper or permanent job and it becomes another problem for the family when they loss their job.
For these reasons, K'Cho Catholic Community is trying for the best to help them within in our capacity and finding ways to ease them as possible as we can. The community is also looking for some organizations which can benefit them in a positive way, especially for food aids and material aids to be able to provide family supports. Our community is also trying to link international catholic organizations for our K'Cho Catholic brothers and sister so as to help them keep in touch with Catholic Church when they are resettled to third Countries for their spiritual life.
How do we built our fund for community development? The CCC committee does not collect any members’ fees from our catholic brothers and sisters because we are trying to assist them but the committee accepts the contribution if there is someone who wishes to help us financially in our activities on his / her own . Although most of catholic young people join and work as committee members, there are only three persons working as a full staff. There of us are providing Health Care that we emphasis on sick people, emergencies such as accidents, Children’s education, BEC pray meeting and community development. We manage BEC pray meeting for their Spiritual Life and mental development, especially for those who cannot attend Holy Mass on Sunday. At BEC pray meeting, we do Bible Sharing, Social Experience Sharing and giving some important information regarding their safety, recent events and UNHCR. When we do BEC pray meeting, the residences contribute some money for community development. With their contributions, the committee provides services to the needy. We usually run on our own for our food and the rest for our living. We usually work on wages for a day like doing cleaning and some other works if there is somebody who calls us from the Church for a day’s work. For Community’s rental, we are doing cleaning all the class rooms at
As we are providing Health Care to K’Cho Asylum-Seekers and Refugees in our community, we are coordinating with UNHCR, ACTS and Catholic Doctors Association in
Our belief
We pray for our K'Cho people, our state , our determination and our country. We strongly believe that God will open our ways to upgrade all-round development of our K'Cho people and our K'Cho Land. To our experience, the grace of the Lord is always upon us because we start our mission with nothing. Our community service, however, is growing gradually. We have come over lots of difficulties in many ways throughout giving service to the needy.Our honesty before the Lord works for the needy in a small way. We always call the Holy Spirit to guide and illuminate us to have a solution. We believe from our experiences that the Holy Spirit guide us throughout our journey with the needy. We are trying for our best to continue our service within in our capacity.
Our Request
We would greatly appreciate any assistance from International Catholic Communities, INGOs, International Communities or Organizations for Refugees and Asylum-seekers, International Refugee Advice and Casework service, and individual generous people such as humanitarian aids to the needy in Malaysia as well as sponsership for our resettlement to third countries. We are warmly welcome any organization to coorperate with us for the benefit of K'Cho people and the K'Cho community is willing to build better working relations with the above mentioned communities and organizations for the relief and for the betterment.
Please support and advise us about the formalities required conversion so that we can proceed with it for the better service to the needy.
For efficient and effective service of K'Cho Catholic Community
We are looking for international catholic communities, NGOs , sponsorships, working in partnerships, individual generous people, local or international NGOs, international refugee organizations , international refugee support centres for help so as to be more effective in helping and assisting the needs of the people and the community has taken steps to raise funds for emergency problems , the people in Jail , health care , and children's education.
Our Warmest Thanks
We would like to express our heart-felt thanks to our K'Cho Catholic brothers and sisters, individual doners, St.Vincent De Paul Societ, the Society of Monash University in Malaysia as well as all communities and organizations which we link for your kind supports and contributions to the needy through our community and for all your helps in our working life. And we greatly appreciate UNHCR in Malaysia and Kumpulan A.C.T.S for helping us in getting some measure of relief and our warmest thanks to Sacred Heart Church of Malaysia and all the parish priests in Malaysia for taking care of our spiritual life.
K'Cho Songs
Learn and enjoy the nature and beauty of Mindat and the culture of K'Cho people while listening to K'Cho Songs.
http://youtube.com/watch?v=RXjPI-vL2o4&feature=related
http://youtube.com/watch?v=EzYbYaKuIzU&feature=related
http://youtube.com/watch?v=xTMtpVVroF0&feature=related
http://youtube.com/watch?v=xnQR_5UGPXY&feature=related
http://youtube.com/watch?v=m6Q5UjPFE20&feature=related
http://youtube.com/watch?v=5sRWdvaOR68&feature=related
Wish you all for the best of Life time!
By K'Cho Catholic Community members,
